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Thursday, March 22, 2012

Free Education Boarding School


Two women stood up from the student desks in my classroom when I entered on my first day of teaching at SHS.
“Hi, I’m Jeri and this is Rhonda. We are your self-appointed welcoming committee and orientation guides for teaching at this Federal boarding school for Indians,” Jeri gushed, almost in one breath.
 Without pause Rhonda pumped my hand and asked, “Are you Cherokee?”
  “Yes.”
  “How much blood?”
  “My CDIB card says quarter, but my dad’s says. . .”
  “Yeah, yeah, yeah, we know all about that untruth,” Jeri interrupted.
   Rhonda continued her drill, “Can you speak Cherokee?”
   “Only cuss words.”
   “That’s all you need to know around here,” Jeri said with a smile as she pushed me into a seat. “No one is allowed to speak any other language than English, especially not the kids.”
    “Why not?’ I questioned.
    Both of them rolled their eyes. “Because this is a Federal school, no one speaks all the languages.” Rhonda counted them off. “We have mostly Cherokees, more Seminoles. . .”
    “From Florida.” Jeri interrupted.
    “. . . some Creek, Osage, Pawnee, Chickasaw, . . .”
    “Pawnee. Oh, you already said that.”
    “and of course, Apache and one or two from other tribes,” Rhonda finished, taking a big breath.
    “It is BEST to have everyone speaking only English,” her friend stressed.
    I agreed, not knowing they were being sarcastic, “That would cause a hugh discipline problem, wouldn’t it?”
    They stared at me in silence until Rhonda spoke with exaggerated emphasis. “There are no discipline problems here at SHS,”
    “This is a boarding school. They have to live here; it is their home away from home. These kids are sent here by their parents or the law. If they misbehave, in the dorms, on the campus or in the classroom, the administration sends them packing.”
    “Wait,” I said anxiously. “Do we have time for this now? Where are the students? Why are the halls empty? When do we start classes? After six years of teaching, I’ve never started a school year this way.”
    “Well, sister. You’ve never taught at a Federal boarding school before. Get ready for a lot of differences,” Rhonda said. “We do things the Federal way around here.
     “Besides not being allowed to speak their 1st language, these kids are ‘not allowed to wear, display in their rooms or be in possession of any tribal or cultural symbols.’”
      “What!” I was appalled. “Where is all this written?”
     Jeri ignored me and continued, “Plus, they cannot follow any tribal customs while here at SHS, such as: no medicine man, good or evil; no homemade herbal medicines, no ceremonies, no contests or challenges and no tribal foods, homemade or made here.” She paused, looked at Rhonda. “Am I forgetting any thing?”
      She laughed and said, “Probably. I can’t think of all the rules either. At least they can grow their hair long, and wear regular clothes, not military uniforms, like in the old days.” They both looked at me impassively and said, “You will learn the other rules each day.”
      Stunned silent, I did not speak for many seconds before saying slowly, “So why do they agree to come here?”
      “As we said before, parents send them or they get in trouble with the law, and the judge gives them a choice, ‘go to school or go to jail.’” Jeri was quick to answer.
      “Think about it, Betsy. These kids get three free meals a day, a room with a bed for just them, free, away from a troubled or poverty-stricken lifestyle, or freedom from abusive family members. Maybe for some, a better place to be than home or jail. And the best perk of all, they get a chance at an excellent American education—for free.”
        Saying that, these two teachers became my best friends for life at SHS. Finally I understood. This Boarding school was a sad joke that the Federal government was playing on the Indians. They would get all this “free” stuff, but at such a high cost—their culture, their ancestral beliefs, their language, their free will—and they would never realize what they were giving up.
       After four years there I never did read Dante’s inferno to my Indian students, but I believe they would have understood his famous quote about entering Hell, “Abandon all hope, ye who enter here.”


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1 comment:

  1. AnonymousApril 10, 2012 at 7:07 PM

    Great dialog! I really liked the ending.

    ReplyDelete

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Westley's Graduation - One Year later

Westley's Graduation - One Year later
Westley gets a hug from his mom the minute after he receives his diploma from Fruita Monument High School, Class of 2010.

He's BACK! Billy Crystal is 2012 Oscar Awards Host

Remember Bohemian Rhapsody Mountain Dew parody Ad

The Help: the film dividing America

By Philip Sherwell 7:30AM BST 23 Oct 20115 Her book has sold 1.3 million copies in Britain and 10 million in the States, the film adaptation has already earned $160 million as the movie hit of the summer in America, and now Oscar buzz is mounting ahead of its release in the UK this week. These should be heady days for Kathryn Stockett, author of bestselling debut novel The Help, a publishing phenomenon that earned the devotion of book clubs and legions of predominantly female fans on both sides of the Atlantic. The Help is the emotive story of black maids in the segregated world of Sixties Mississippi at the height of the civil rights struggle – their narratives recounted by a sympathetic, young white woman who rejects the virulent inbred racism of her old school friends. There are clear autobiographical parallels with Stockett, 42, herself, a blonde Southern belle raised by a beloved African-American nanny in Jackson, the Mississippi state capital where the story is set. And her success is all the more remarkable, as the manuscript, five years in the writing, was rejected by some 60 literary agents (she stopped counting at 45). The Disney film version is being marketed as an inspiring mixture of chick lit and civil rights, based on a heart-warming sorority between the races. And there is growing speculation about Oscar nods for Viola Davis (who plays the central character, Aibileen Clark), Octavia Spencer (her feisty friend, Minny) and newcomer Emma Stone (as white socialite Skeeter Phelan). But not everyone in the US is feeling so good about the “feel-good” juggernaut that is The Help. Certainly not Ablene Cooper, the black housekeeper for Stockett’s brother, who brought a lawsuit against the writer, claiming she was the unwitting and humiliated model for the similarly named lead figure. Nor a leading black actor, or the commentators – many of them also African-American – who view the book and film as patronising portrayals that sugar-coat one of the most violent eras in modern history. Those visceral responses reflect deep and enduring fault lines about race in a country where the horrors of segregation, a painful living memory for many, were not washed away by the election of Barack Obama as the first African-American president. In Mississippi, the scene of some of the most brutal acts of the freedom struggles five decades ago, those sensitivities are particularly raw. And that violent past reared its ugly head again recently when a black man was viciously beaten up by a gang of young whites and then mowed down and killed by a pick-up truck in what prosecutors claim was a racially driven hate crime. Against that turbulent backdrop, Stockett was perhaps always courting controversy. Most poignant among the objecting voices is that of Mrs Cooper, who sued the writer for $75,000, a humble sum by America’s litigious standards, for using her likeness without permission. She said she was distressed that in the book Aibileen lost her son – just as she had – and that in one exchange the maid said her skin was blacker than a cockroach. The case was thrown out under the statute of limitations, as Mrs Cooper failed to lodge it within a year of being sent the book. Still, she was not alone in her complaints. Wendell Pierce, New Orleans-born star of The Wire and Treme, launched a blistering attack on the film after watching it with his mother, who told him afterwards for the first time that she too had once worked as “the help." In a series of scathing tweets, he called the film “passive segregation lite that was painful to watch”, said his mother thought it was an “insult”, that it was a “passive version of the terror of the South” and a “sentimental primer of a palatable segregation history." Mr Pierce was at pains to praise the cast, particularly Davis and Spencer, but added that Hollywood often seeks films with black actors as long as there is also a “great white saviour." The most damning verdict on its allegedly saccharine version of reality was delivered by Max Gordon, an African-American, New York-based writer, who described his outrage as he watched the film. “The phenomenon of The Help is so depressing, as it undercuts the real heroes of the era by ignoring the real horrors,” he told The Sunday Telegraph. “This is not the South of lynchings and beatings, it’s the comfortable Hollywood take of the civil rights era. “I don’t think you can compare suffering and oppression, but what would people say if there was an executive decision to make a movie about the Holocaust and the Nazis without brutality, featuring only German officers’ wives and Jewish women, with no concentration camps or trains to Auschwitz?” But the two black stars are defending the film. Spencer, a friend of Stockett, was particularly combative. “We’ve gotten so PC and we’ve gotten so weirded out. We start labelling. You have to be a black person to write about black people, you have to be a white person…” she bemoaned in one interview, not needing to finish the thought process. “I have a problem with the fact that some people are making that an issue.” The book also received the imprimatur of Oprah Winfrey, the Mississippi-born talk- show queen whose views carry great weight with her overwhelmingly female and African-American audiences. The Help was described as a “favourite book” on her website. Stockett, a recently divorced mother of an eight-year-old daughter who worked in the magazine industry in New York before moving back to the South, is now working on her second novel, another tale of women, this one set during the Great Depression. The writer addresses some of the criticisms of The Help in a newly published version of the book. She denied that, despite the coincidence of names, her brother’s housekeeper was a model, saying she had barely met the woman. Rather, she wrote that the inspiration for the character was Demetrie, her beloved childhood maid who largely raised her after her parents divorced when she was six. “The Help is fiction, by and large,” she continued. Yet as she wrote it, she wondered what her family would say – and also what Demetrie, by then long dead, would have thought. She acknowledged that she was breaking what some have seen as a cultural and literary taboo. “I was scared a lot of the time that I was crossing a terrible line, writing in the voice of a black person,” she said. “What I am sure about is this: I don’t presume to think that I know what it really felt like to be a black woman in Mississippi, especially in the Sixties. I don’t think it is something any white woman at the other end of a black woman’s paycheck could ever truly understand.” But, she concluded, “trying to understand is vital to our humanity”. Loyal readers and cinema-goers might agree with these motives. Her critics, as adamantly, do not. As British box offices prepare for a lucrative new release, the polarisation shows no signs of abating. 'The Help’ is released on Wednesday in Britan.